That In Which We Live, Move, and Have Our Being

Month: October 2022

An Amazing Story

Amazing Grace is more than a much-loved song it also has a moving story behind it. This song is one of the two most commonly used songs at funerals and is often used in movies when a “religious” song is needed, it is one of the ten top hymns cited by pastors as significant in their “call to ministry.” In fact, in Star Trek II: The Wrath of Khan, Chief Engineer Montgomery Scott plays “Amazing Grace” to honor his fallen comrade Spock at that officer’s funeral. The song grew in fame and use through the American Civil War and during the Viet Nam war as well. But the story behind it is as fascinating as the song is moving.

Once you know the story it gives new depth to the all the words but especially the beginning:

Amazing grace! How sweet the sound
That saved a wretch like me.
I once was lost, but now am found,
Was blind, but now I see.

Amazing grace by john newton, 1772

This song, beloved in the African American, and virtually all Christian communities, was one of over 200 hymns written by John Newton. Newton, ironically, was a slave trader and the son of a slave trader. Born to a Puritan mother who died just shy of his 17th birthday, he first went to sea with his father at the age of 11 on his father’s slave ship. He became a careless libertine and drank heavily. As happened to many careless, raucous, licentious libertines in a seaport he was impressed into the British Navy, which heavily “recruited” drunk young men. He attempted to desert from the Royal Navy and received 8 bloody lashes across his back with a whip while tied to the mast for his escape attempt. Flogging was a common punishment back then and continued even into the 19th Century where it persisted in the naval and military communities long after it stopped being used for civilian punishment.

Later, he followed his father’s path and became a slaver who hauled cargoes of African slaves to the New World for the Plantations in North and South America and the Caribbean. While serving on the ship the Pegasus Newton had some disagreements with the crew and they sold him into slavery to an African king and princess and marooned him in Africa. John Newton’s father engaged another ship captain to find and rescue him and, once rescued, he was sailing back to England when the ship became embroiled in a horrible storm. The ship’s side ruptured and took on water, and John Newton prayed for deliverance. Whereupon the cargo shifted in the storm in such a way that it closed off the hole and the ship was saved. John viewed this as an answer to his prayer and from that point on became a Christian. Although not a very good one, at first.

What so many fail to understand is that Christians are not paragons of virtue. As the saying goes churches are a hospital for sinners and not a museum for saints. Every cross should be read as an “under construction” sign perhaps along with “please excuse our mess.”

So, John determined to become a follower of Christ. What did that mean? Perhaps he had seen something about what that meant through his mother in his youth, and he now sought to learn what it meant to be a Christian and he started by regularly reading his Bible. But, in his own words he said:

“I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterward,” – John Newton

While he wasn’t sure what it meant to be a follower of Christ he knew that compassion and the “Do unto others as you would have them do unto you” had something to do with it. He therefore determined to become the fairest, most compassionate slave trader the world had yet seen. He made three more voyages as the ship captain of slave ships the Duke of Argyle and the Arfrican. In 1754 he suffered a stroke and retired and in 1772 he became an Anglican Priest and finally came to the conclusion that being a slave trader was incompatible with being a Christian. Henceforth, he was an ardent abolitionist.

In 1772 he wrote Amazing Grace, and in 1788 he published a pamphlet that graphically described the horrors of the slave trade. The pamphlet was widely read and the description galvanized the opposition to slavery in the English world John Newton campaigned hard for its abolition. He lived to see the international slave trade abolished for both England and the newly minted United States (where the law banning the slave trade was signed into law by Thomas Jefferson who almost three decades earlier had written “all men are created equal” and so eloquently abjured the crown for trading in human beings – although his draft condemnation was not accepted as part of the final draft of the Declaration of Independence. Both the US and England stopped the international slave trade to their shores at the beginning of 1807 and John Newton died in December of that year, having seen this great work implemented in his lifetime.

Amazing grace! How sweet the sound
That saved a wretch like me.
I once was lost, but now am found,
Was blind, but now I see.
‘Twas grace that taught my heart to fear,
And grace my fears relieved.
How precious did that grace appear
The hour I first believed.
Through many dangers, toils and snares
I have already come;
‘Tis grace hath brought me safe thus far
And grace will lead me home.
The Lord has promised good to me
His word my hope secures;
He will my shield and portion be,
As long as life endures.
Yea, when this flesh and heart shall fail,
and mortal life shall cease,
I shall possess within the veil,
A life of joy and peace.
When we’ve been there ten thousand years
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’ve first begun.
–John Newton, 1725-1807

AUSCULA – Listen With The Ears Of Your Heart

The core of spirituality lies in listening. Saint Benedict said that we need to learn to “Listen with the ears of our heart.” In other words, we need to listen to that inner voice of intuition through which the Divine Presence speaks to all of us. If we will but listen. Perhaps this is why the first word in the Rule of Saint Benedict is Auscula, listen.

The example of Jesus is that he frequently retired from the crowds and withdrew into the wilds to pray. And we know how Jesus prayed because he told his disciples not to pray with a multitude of words. So, for Jesus, as for so many great spiritual teachers, communication with God had more to do with listening than with talking. Yet for so many of us, our own spiritual life is very different.

Too often our prayers are not about listening, learning, and then acting upon what God has told us, rather they look more like a want list. This stripped down to its starkest terms can be viewed as similar to saying, “O.K. Lord, this is what I want you to do. This is your assignment list for the next month. Your “Honey-Do List” from me. I would like you to…” once we have run down our list of what we want God to do we say “Amen.” Then we get up and go on with our life. Rarely, if ever, do we continue to sit in an attitude of prayer and allow the Divine Presence to tell us, “O.K. I understand what you want from me. Now let me tell you what I would like you to change in your life. Also, have you noticed that your neighbor lost their spouse? Have you said anything to them or spent time with them? They are very lonely you know. And, I would like you to reconsider the way you treated that phone solicitor the other day – that is a very hard job you know and they are just trying to survive. And you were a bit short with the grocery checker at the supermarket. You do know that was her first day, right?”

John Wesley had several “methods” for helping him in his spiritual life. One of them was his review of his day in prayer at each day’s end. Before retiring this Anglican priest would ask that the Living God show him where he did well and what opportunities he had to minister to others and represent the Divine Creative Force of the Universe to people that he encountered throughout the day. He encouraged all those who followed him “the Methodists” to do the same. In this way, he would learn from God in his prayer time as to how he could improve in his own life.

Meditation is another way to listen, depending on how you practice it meditation may facilitate listening a great deal or at least a little. Lectio Divina is yet another. I have already talked a little about meditation in my blog and my videos and soon I will talk about Lectio Divina.

But another way I want to discuss listening is to be aware as we go through our life that the Divine Presence is always with us. We don’t have to be in “prayer time” to hear God speaking to us. If you look at the accounts of the prophets in the Bible, and often of prophets in other faiths, they could hear God speaking through what was happening in their life. This is not easy. It takes a great deal of practice and openness to the Divine Presence – an openness that becomes a habit and not just something that we do sometimes.

I placed a Holy Water font at the front and rear exit to the house so that when I leave I can use it, make the sign of the cross, and say a quick prayer asking the Divine to show me, as I am out in the world, show me what I can do for you to make the world and the lives of those around me better. It only takes a couple of seconds. But it reminds me to be aware of the Presence of the Divine and what it might be saying to me.

In the Old Testament, the prophets would say things like, God took me down to the Potter’s wheel and I watched and he told me that God was forming us like this pot. And the pot developed a blemish that started small and became larger until it was deformed and the potter broke down the pot and reformed it. So God can renew us. Or that the potter took the unformed clay from the mud of the earth and turned it into a beautiful finished product. The prophets sometimes had dramatic visions in their meditations and during prayer and other times they simply knew that God was delivering the message through what was happening around them.

I remember a woman whose husband had died. Her family was close to her and helped her through the immediate time of the funeral but when she was left alone she was faced with the dramatic silence of being alone. She went to sit at her husband’s grave side and when she left she was starting to drive out of the cemetery and had to pull over because she could not see through her tears. She cried out to God and said “I cannot do this alone!”

Her deepest desire was to get help and reassurance from God. She looked through the windshield and realized that a beautiful butterfly had come and landed upon the glass. It sat there with her for a while and then flew off. She understood the symbols of Christianity and knew that the butterfly (which had fought its way out of the chrysalis to leave behind its worm-ness and become a beautiful butterfly,) was a symbol of rebirth and the presence of the Holy Spirit. She told me that at that moment she realized God was saying to her that this was a new phase in her life but that God was with her and she didn’t have to do it alone.

Similarly, my mother, after my father died found herself sitting on my Dad’s side of the bed in a similar state of despair. She didn’t know how she could go on. She heard what she described as an audible voice that was so clear that she looked around the room and then perceived it was the voice of God. It said, “Do not be afraid. I am with you.”

My father would walk with me and would often see something that prompted him to quote proverbs. He would show me how squirrels were busy in the summer gathering food so that they could live through the winter months. He would often say, “Listen to the trees, Daniel. Cottonwoods will talk to your more than any other of God’s trees. Hear the wind rustling the leaves? God can speak to us through that if we learn to listen.” I asked him once, as he sat on the bank of the lake with his fishing pole if he was catching any fish. “No,” he answered. “Sometimes, I just put the pole in the water because people leave you alone if they think you’re fishing. There’s no bait on the hook. It gives me time to think and talk to God. Come sit with me awhile and watch the way the light sparkles upon the water.”

If we truly wish to grow as faithful, spiritual beings we must learn to take action and live out our faith truly. To live out our faith we must be formed and study what it means to walk the spiritual path. I feel that the best means of study is Wisdom which has been proven by longevity and some of the oldest spiritual writings that have prevailed in the formation of human beings are the easiest to obtain. For over three thousand years portions of the Bible have guided people in their spiritual life and they are easy to find to guide us.

Faith is nothing if it does not include action in every aspect of our lives. If our faith is not revealed in virtually everything that we do and all of our interactions then it is not real. Instead of being an integral part of us, it is just a jacket that we wear when we desire to be seen as “spiritual.” This is a superficial trap. To truly be spiritual we must, as Saint Benedict said, listen with the ears of our hearts and the more we listen the more we will hear.

Action without meditation and divine guidance, as we are told in the Bible, makes us like a clanging gong or a clashing cymbal. We will always lose our way on our own if we don’t listen to that inner voice. If we don’t spend a substantial amount of our spiritual life reading, listening, and being aware of all that is around us then we will not realize what God is trying to say to us and we will truly be alone. The Divine Presence is always with us. We just need to learn to listen. The beginning of Psalm 19 tells us:

The heavens declare the glory of God;
    the skies proclaim the work of his hands.
Day after day they pour forth speech;
    night after night they reveal knowledge.
They have no speech, they use no words;
    no sound is heard from them.
Yet their voice[b] goes out into all the earth,
    their words to the ends of the world.

Psalm 19: 1-4

This holds true as much with our relationship with the Divine as it does with our relationships with people. My Dad used to say, “God gave you two eyes, two ears, but only one mouth. There is a message in that. You should watch and listen four times as much as you talk.”

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