It is common verbiage of Christians to ask if someone is “saved” and it was an important question in a society founded on predominately Christian culture and values. But it doesn’t make sense to most people today. It is confusing language. Saved from what and for what? Here, in Romans 5:1-11, Paul refers to us being “reconciled by the blood of Christ” but he goes on to use stronger language and says that we are no longer “enemies of God.”
Romans 5:1-11 – Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
This idea that we might be enemies of God will be surprising to some. “Surely,” they may say, “I am not an enemy of God. I’m basically a good person.” But it’s not so much a matter of good or bad but whose side are you on? Are you building a better world according to God’s plan or are you working against it?
To bring this into focus let me tell you a story.
Our society spreads the lie that we and the environment are like machines and so with certain actions, we can predict definite reactions. This is a lie. Neither we nor the environment is machines rather, we are organic and organisms have complex interactions that are hard to predict while machines are…well…mechanistic and much easier to predict.
As for the environment, we know that is not easy to predict because in the early 1970s, we were all taught in school that we were in an ice age and that pollution was going to cause an accelerated cooling that would destroy the world by the 1990s and cover all of North America and Europe in glaciers forcing the entire population of the US to move to Mexico and Europe to move to North Africa. Unless we acted immediately to do what society told us needed to be done – which was to stop killing trees. We needed to switch to plastic bags and cups instead of paper – thus giving our money to the petroleum industry so they could make us plastics. By the 1990s It was clear that no ice age was coming so they changed the emergency. About that time Al Gore began spreading the lie that global warming was going to destroy the world in about 20 years – that was over 30 years ago, but who is counting? We were told that an increase of a few degrees would melt the polar ice caps and flood all the coastal cities of the earth. We have already passed their initial period and the hypersensitive panicky people never bothered to notice that the temperature increase would put us back to the ambient temperature that existed in the year 1000 A.D. A time when humanity flourished and was not dying en masse. No the environment is not a machine nor is it easily predictable. Anyone who watches weather reports should know that. Predicting a week of weather can be hard enough without thinking about years from now. The world is an ecosystem made up of living organisms that must be treated with respect; a respect that the elite of our society does not have. They want us to trust them to fix the problems that they created. This is not only in the environment but in nearly every aspect of society and wholeness yet the experts have presided over the steady dissolution of a healthy environment. Now the plastic they encouraged us to use to “save the trees” (and make them richer) is polluting our oceans. Even those meaning to do well can be enemies of God and creation because they don’t know better and are not led by the Spirit of the Living God. They are strangers to the Divine Plan. And if you don’t know the plan how can you work with it?
In the same way that the world is organic and not a machine so are we. If we were machines we could replace our parts and continue functioning without a problem. But we are not and we cannot. For years I weighed over 350 pounds and had a 54-inch waist. I was too heavy and my back, my knees, and my feet always hurt. I never actually felt good during that time. My body was not made to carry that much weight and even stairs were difficult for me. I lost over a hundred pounds and now weigh closer to 220, but I was overweight for long enough that I gained a fatty liver as my body tried to purge my great mass of toxins by filtering them out. Eventually, when I caught Covid it seemed to attack my already weakened liver and my liver started to fail. If I was a machine we could replace it with another liver and I would be fine. However, I was told that even if my liver was functioning at only ten percent efficiency it would still work better than any transplant I might get. The liver I was born with was created for me and grew with me and would always work better than anyone that was added from another source – as long as it worked that is. Unfortunately, my fatty liver, abused by years of being overweight and eating over-processed foods, did not survive the assault of Covid on my body. It spiraled into oblivion and I was hospitalized more than 27 times in 2020 for my liver. In January 2021 it failed and I was rushed to the hospital from Lincoln to Kansas City in an ambulance.
Now, because I am not a machine but a complex organism, I have to take medicine every day so that my body doesn’t decide that my new liver is a foreign body that it must destroy. In other words, my body, trying to protect me from a foreign body would actually be killing me by attacking the liver that I need to live.
My own body can kill me by trying to save me. It would be my own worst enemy and it would just be doing what it thought was best for me. In the same way, we, a part of this world, can be enemies of God and attack the creation, harmony, and interaction of the Divine Order.
The cells of my body don’t know that if it attacks the liver it will die. My own body can become my enemy – although it doesn’t mean to be. It doesn’t know any better. In the same way, someone who is not “reconciled to God” can be an enemy of God without meaning to be. They can go about what they think is a good or even a compassionate act, and be working against the will of God. Perhaps this is what the Bible means when it says “There is a way that seems right to man, but it is a way that leads to death.” We don’t mean to be an enemies of God (unless we are a psychopath or a narcissistic sociopaths,) we just don’t know any better. Like my antibodies, we don’t know the plan and are acting against it to our own detriment.
As it happens, through meditation, my body has healed more than twice as fast as the doctors said I would need to recover. I believe this is because I can, in some rudimentary way, communicate with my body through meditation and prayer. Something has made a difference that the doctors weren’t expecting and I think that is what it is. In the same way, we need to be open to communication from our Creator, the Living Force if you will, and what it intends for us so that we can learn our natural place in the natural order of life.
The Greek word used by Paul here (that is translated as “reconciliation” is the same word that is used by Xenophon in the work Cryopaedia to signify “being brought into the royal court and introduced to the king.” This is the concept that Paul is using to communicate what happens when we are reconciled to the Living God through the cosmic sacrifice of Christ. Paul goes on to describe that this is necessary for us to live a life of “peace” with God. But not just peace, Paul who was a Jew, understood “peace” to be “shalom.”
This is another place where our language has a poor substitute for the original concept. Shalom is not just peace. Like so many words I have noticed translating from Hebrew, Greek, or even German into English the English language is a poor language for discussing the concepts of philosophy or theology. Ideas that other languages can encompass in one word we need a full paragraph or more to communicate the same idea in English. Our words are just too vague. Shalom, we translate as “peace” but Shalom is not just peace. It is a state of the mutual state of interdependence and universal flourishing in a universe in the truest meaning of the word. By that a mean a universe that is a “one-ness” of interconnected relationships where everything affects everything else in a ripple effect that ties us all together. Shalom describes a ripple effect that is mutually uplifting and enlightening throughout the Creation.
What Paul calls “reconciled to Christ” and what common vernacular just calls “saved” is a rich concept where we are introduced to the Living God (Divine Monarch of all existence,) so that It knows us and we know the Divine not as a stranger or as a slave but as a friend and ally. But more than that. We are taken into the family of the Living God and welcomed as children and heirs of the Divine promise and Realm. This is so complete that we are transformed from being an enemy of the “king” to being an ally and heir as a child of the Living God and by entering into the “kingdom of God” or Divine reality we enter into a state of mind where we can be led by the Divine Spirit and understand the mutual interdependence and flourishing and our place in it. A healthy relationship with, not only the Living God but with all of Creation.
This is a relationship with our environment that secular environmentalists can only dream of.
Through this reconciliation and we are brought into the “Divine Relationship” and a unity with the Living Force that created the Universe; we are united with the Creator of the universe and brought back into harmony with creation (or at least we have the door opened so that we can reach that point – if we so desire.) But, like everything else in life, it takes practice to live in harmony with the Divine and the Creation. We have become alienated from the natural order and, as Yoda says in the epic Star Wars, “You must unlearn what you have learned;” or as Paul says in his letters “you must be transformed by the renewing of your mind.”
Unfortunately, as Rev. John Wesley once said, most Christians sit on the threshold of the Kingdom of God and never fully enter into it (by which he meant they were reconciled but never fully entered into interaction with the Living God and Creation as we were designed to live). This is where so many Christian churches fail in my opinion. They act as if once you are saved it is all over. Instead, it is only the beginning of a new life in the presence of the Living God. You still need to learn to live in harmony with the Living Force. Only through being reconciled with the Living God can we ever truly reach our full potential in life and live in harmony with the rest of God’s creation. It’s like swimming against the current. Most people in life are swimming against the current but when you learn to walk in the Presence of the Spirit of God it’s like swimming with the natural currents of life instead of against it. Only then is the door open to us to truly be all that we can be.
This passage does not stop with being “saved” (the reconciliation that Paul speaks of.) No, this passage starts there. Reconciliation with the Creative Force that created the Universe and whose Will maintains the natural order is where we begin living the life we were intended to live. But we live in a world of challenges and trials because things are not what they were meant to be. Christianity describes this as a “fallen” world in which so many have turned away from the Divine Plan that the creation itself is “groaning” awaiting the “revelation of the children of the Living God” This passage goes on to describe that as well. But, it says, our challenges and trials (once we are reconciled to the Living God,) help us to become the people we were meant to be.
To use our bodies again for an analogy we are born with bodies that will become able to walk and even run. But we have to learn how. Our muscles must be strengthened and we must learn to coordinate our movements and learn to balance on our feet. If we never faced the trial of falling down and being unsteady, if we avoided this basic challenge and struggle of life that God intended, we would spend the rest of our life crawling (but even to crawl that was something we had to learn.) In the struggles we face in life, we learn how to do more. When we watch our children pull themselves up on furniture and move along it they use the furniture to aid their balance. We know, as parents, that if we don’t let them try and even fall sometimes, they will never learn to walk. Eventually, they try to take a few steps to move from the couch to the table. They always fall. They fall repeatedly and if we didn’t let them try and fall as parents we know that we would condemn them to crawl the rest of their life. In the same way we must learn to walk in life we also must learn to walk in the Holy Spirit. And that starts with reconciliation and living in the Spiritual Disciplines to improve and strengthen our relationship with the Living God.
The word Paul uses for the trials we face in life is thlipsis, a Greek word meaning ‘suffering, trials, affliction, hardships, trouble.’ We all face these things in life, and some people – those not strengthened by the Holy Spirit, may be broken. Once we are reconciled to the God of Nature/the Creator of Nature itself we are not broken by our trials but strengthened by the Spirit of the Living God through those very trials as part of the spiritual body of believers. Through this, Paul says, we have hope and our hope does not disappoint us.
These sufferings, trials, and afflictions that we face in life teach us how to maintain our equilibrium (or balance,) as we walk through life and adversity. Paul says these struggles build our endurance and help us to more clearly see God’s plan for our life and creation more. This endurance leads us to the character we need to become the people that God created us to be and to reach our full potential in life. This character, Paul says, then brings us back to the hope we had when we were brought into the royal court and introduced to the Divine Monarch of the Universe.
Here Paul uses another word, dokimus, it is a word that means that we are now “proven” and “tested.” Here Paul says that through our struggles we have “stood the test” and proven to be trustworthy, or of “sterling worth.” The words he uses indicate the process by which valuable metals are heated and their impurities are burned away to stand pure and of increased value. This is the process of making fine silver, gold, and even iron or steel. In each case, metallurgists test the metals for their impurities that degrade the metal. The heat of the fire burns those impurities away making a finer product. More beautiful gold or silver or weapons and armor that are stronger and more durable. Paul uses this word on purpose because he knows that the trials and struggles we face in life purify us just as the heat of fire purifies the metals. In so doing we become stronger. The impurities and distractions of life burn away and we see more clearly what is important. Only in this way can we be “proven” or “tested” for the life that is to come. This is how we become the person we were intended to be when the Living God formed us in our mother’s womb (as it says in the book of Isaiah.)
With greater endurance and character we become the tools for creating a better future in which we can boldly go where no civilization has gone before. Let’s look at that passage again:
Therefore, since we are justified by faith, we have peace [shalom/harmony/universal flourishing] with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand [a cosmic sacrifice that wipes clean any wrongdoing or failure in our life and gives us a fresh start, if we but claim it we are “saved”]; and we boast in our hope of sharing the glory of God [as Children of the Living God and Creator of the Universe]. And not only that, but we also boast in our sufferings [thlipsis, the Greek word meaning ‘suffering, trials, affliction, hardships, trouble.’], knowing that suffering [suffering, trials, affliction, hardship and troubles] produces endurance [testing, purification, and strength], and endurance produces character [we are now proven and purified by the fires of our struggle strengthening our character], and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit [our guide and spiritual source of renewal and strength] that has been given to us.
For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners [enemies of God working against the Divine Plan,] Christ died for us. Much more surely then, now that we have been justified by his blood [reconciled by being introduced and adopted in the Divine Court], will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life [through the death of Christ we were reunited with the Divine and now, finally, can truly start living]. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Romans 5:1-11 [Annotated with comment]
We become the tools for the Tikkun Olam. This is the Hebrew phrase that means the repair of the world. Reconciled, proven, and tested, where we now work side by side with the Creator to repair and heal not only the Creation but also our fellow Saints in the spiritual body of believers. In other words, we are no longer “enemies” of God as we go through this life but co-creators with the Living God working together to create a better future and bring things more into alignment with how God intended things to be. Every day we choose to be faithful, or not, to the Divine Plan. In every act, we choose to work with the Divine or against it. We must be faithful to the same Living Force that gave us life and created the very universe itself, no longer as enemies, but as companions and Children of the Living God, heirs to the Divine Realm fulfilling our potential and becoming all that we were created to be until the universe is restored to a state of Shalom and universal flourishing.
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